M.C. Moran

Who was Daniel Galligan (1821-1889)?

(Or: who were the parents of John Galligan, husband of Ellen McGee?)

Daniel Galligan was born about 1821 in Co. Cavan, Ireland, the son of Daniel Galligan and Mary Walsh.1  I don’t know when he emigrated to Canada, but I haven’t found him in either the 1851 or the 1861 Canadian census returns. Presumably he arrived later than the Galligans of Fitzroy (some of whom later moved to Renfrew Co.), with whom he was obviously connected.

Once in Canada he worked as a tailor, and seems to have moved around a fair bit. Two records place him in Pontiac Co., Québec by 1871. In Lovell’s Province of Quebec Directory for 1871, there is a Galligan, Daniel, tailor listed in the village of Chapeau, Allumette Island. And in the 1871 census, Daniel Gallagan, Tailor (age 45, born Ireland) can be found in the household of a Matthew Kelly and his wife Roseann, at Allumette Island, Pontiac Co, Québec.  By the 1881 census enumeratrion, he was in Faraday, Hastings Co., Ontario, where he was again listed as a tailor (age 60, born Ireland), and now apparently living alone.

Daniel Galligan died at Kingston (Frontenac Co., Ontario) on 23 July 1889, and was buried at Arnprior (Renfrew Co., Ontario) on 25 July 1889.

Witnesses to the burial were Michael Galligan and Thomas Daniel Galligan. Michael Galligan was the son of Denis Galligan and Anne Kelly. Thomas Daniel Galligan was the son of John Galligan and Ellen McGee, and a suspected grandson of Denis Galligan and Ann Kelly (unless he was the grandson of Daniel’s parents Daniel Galligan and Mary Walsh?). Not only did these Fitzroy (or Fitzroy-Renfrew) Galligans attend his burial, they also erected a headstone, which reads “In Memory of Daniel Galligan Died July 23 1889 AE. 68 Yrs.”

I have John Galligan (1826-1906) in my database as a son of Denis Galligan and Anne Kelly. However, my evidence for this relationship is indirect and circumstantial, and I haven’t yet found the document (e.g., the record of his marriage to Ellen McGee) that would resolve the question of his parentage. It’s possible that John was a brother of Daniel, and therefore a son of Daniel Galligan and Mary Walsh.

  1. The names of his parents are given in his burial record: St (John) Chrysostom (Arnprior, Renfrew Co., Ontario), Register of Baptisms, Marriages and Burials, 1883-1893, p. 171, image 90 of 162, Daniel Galligan, S(épulture), database, Ancestry.ca (http://www.ancestry.ca/: accessed 5 October 2011), Ontario, Canada, Catholic Church Records (Drouin Collection), 1747-1967.

Site Changes

After struggling for too long with the lack of support for Movable Type blogs, I’ve finally moved to WordPress. I expect I’ll be playing around with design and appearance, and it will no doubt take me a while to figure things out.

Certificate of Irish Heritage

Long awaited, much derided, … and finally here. The site has gone live, and you can get your “plastic Paddy cert” through the newly launched Certificate of Irish Heritage website. “Plastic Paddy cert” (so apt, just great) is not my phrase, by the way, but that of Chris Paton at Scottish GENES.

But see, I’m torn. I can see the awful cheesiness; the blatant commercialism; the sentimental (though profit-maximizing) trafficking in Oyrishness (which I briefly blogged about here). And of course I’d much rather have online access to the RC records of Co. Cork, say, than a piece of paper certifying my Irish ancestry (which, you know, I already know about: hence this blog…), even if that piece of paper comes adorned with a gilt-edged title in a Celtic font, and can be nicely offset by a handsome mahogany frame. That said, I totally want to get one of these certs for each of my parents. 
Apparently a “Gift Card facility is planned,” but is not yet available.

Wilfrid Dontigny (Death Info Update)

Ancestry.ca recently extended their coverage of Ontario civil death registrations by a couple of years (from “Ontario, Canada, Deaths, 1869-1936” to “Ontario, Canada, Deaths, 1869-1938”).

In a previous entry, I suggested that Wilfrid Dontigny had presumably died of tuberculosis. This presumption based on oral tradition, and on a photograph of Wilfrid Dontigny (with his wife Anna Matilda Derouin and his in-laws [and my grandparents] Delia Lucie Derouin and John Eugene McGlade), taken “at the sanatorium.”

His Ontario civil death registration confirms that Wilfrid Dontigny did indeed die of pulmonary tuberculosis, from which once dread disease he had apparently suffered for 5-8 years. He died (4 September 1938) at the Brant Sanatorium in Brantford, Ontario, where he had been resident for four months (but his death record lists his usual place of residence as Arnprior [Renfrew Co., Ontario]). The death informant was his mother Agnes (Simpson) Dontigny. He was 27 years old.

[Death Info] Update to the [Death Info] Update: Wilfrid Dontigny’s father Joseph Phillip Dontigny had also died of pulmonary tuberculosis (on 18 May 1935, in Arnprior; death informant Mrs. Agnes [Simpson] Dontigny: that poor woman!).

St. Michael’s, Corkery Lookups

I will do free lookups from the parish register for St. Michael’s, Corkery (1837-1968). This register was microfilmed by the Drouin Institute in 1968, and a digitized version is supposedly included in ancestry.ca’s “Ontario, Canada, Catholic Church Records (Drouin Collection), 1747-1967” database. But for some reason or reasons unknown to me, ancestry.ca has only the first couple of pages of the register for “Cockery” (i.e., Corkery).

Cause of Death: Conflicting Accounts

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James Moran (1858-1899)

James Moran was born about 1858 in Huntley township, Carleton Co., Ontario, the third of twelve children born to Alexander (“Sandy”) Michael Moran and Mary Ann Leavy.

On 27 November 1883 (St. Patrick’s, Fallowfield) James Moran married Sarah Jane Dooley, daughter of Thomas Dooley and his second wife Mary Coughlan. The couple had nine (known) children, with six of the nine surviving to adulthood.

Their eldest son Alexander (1884-1887) died at age two years and five months (cause of death listed as croup); and on the 28 September 1900 (a year and a half after the death of their father), their two youngest children Julia Gertrude (almost four years old) and James Joseph (2 years old) died in a ghastly accident: “by fire,” notes Father J.A. Sloan in the children’s burial records (St. Patrick’s, Fallowfield), with the cause of death listed as “accidental burning” in the Ontario civil registration of the deaths. Another daughter, Sarah Jane Moran, known as “Jennie,” died in early adulthood: she was a nurse who died in Ste. Agathe, Québec (presumably at the tuberculosis hospital).

James Moran and Sarah Jane Dooley farmed at Lot 15, Concession 6 in Nepean township, on land that had presumably been given or sold to the couple by Sarah Jane’s father Thomas Dooley (1810-1891).

In the 1891 census (Ontario, Carleton, Nepean, family no. 23), James Moran (here spelled Morin) is head of a household that includes his wife [Sarah] Jane; their children Mary, Thomas, and Matilda; Sarah Jane Dooley’s still unmarried sisters Mary and Matilda Dooley; along with a Home Child named Daniel Driscoll, and another domestic servant (probably not a Home Child) named Lizzie Casey. By this time, the 82-year old Thomas Dooley had apparently retired from farming and moved to Ottawa, where he lived with his son-in-law Michael Harrington and his daughter Maria (one of the daughters from his first marriage to Catherine Quinn, and a therefore a half-sister to Sarah Jane Dooley) (see 1891 census: Ontario, Ottawa City, St George’s Ward, family no. 179).

Missionaries of Pontiac, 1836-1858

Who baptized/married/buried your ancestors? If your RC ancestors settled in the Ottawa Valley area, the early church records can be a bit confusing: because the acts were recorded by a number of different priests covering an often vast territory, the relevant baptismal/marriage/burial records may be found in the register for a parish (originally a mission) many miles away from your ancestors’ residence.

Here’s a partial list of the missionary priests who served the Pontiac Co. area in the mid-nineteenth century.

Missionaries of LaPasse, Coulonge, Calumet, Allumettes, 1836-1858:

Information extracted from “Notes pourvant servir à la recherche d’extraits aux Régistres,” by Rev. G.A. Picotte, curé au Calumet, circa 1893; and from notes made by T. Nap. LeMoyne, Gower Point, 30 June 1900.1

Dates Priests
1836-1838 Rev Pascal Brunet, curé Montebello
Wm Cannon, vicaire à Bytown
1836-1838 F.L. de Bellefeuille, S.S. Montréal
J.B. Dupuis, Evêché Montréal
1838-1845 John Brady, curé Montebello
1839-1845 Hyp. Moreau, Evêché Montreal
C.C. Vôire, curé St. Joseph [Leves?]2
1839- A. Morin
1839- J.B. Bourassa, curé Montebello
1840-1848 J.J. Desantels, curé Aylmer
1840- A.F. Truteau, Evêché Montreal
N.L. Amyot, St. Cyprien
1841- S.E. Payment, missionaire St. Maurice
1844- Flavien Durocher, OMI, Montreal
1844-1846 Jas. C. Lynch, curé Allumettes
1845- A.A. Brunet, OMI
Medard Bourassa, Montebello
Eusèbe Durocher, Bytown
1845- Jean N. Laverlochère, OMI
1846- H. Ths. Clement, OMI
1846-1847 A.F. Grouse, curé Calumet
1847-1849 J.S. St Aubin, Calumet
1849-1851 Jos. Bouvier, Calumet
Frs. Perret, vicaire Calumet
1847- J.H. McDonagh, Almonte
1842- McNulty, Mount St Patrick
1855- Rev. Michael Lynch, vic. aux Allumettes
1851-1858 L.C. A. Ouellet, Miss. à LaPasse
1858 ____ A. P. de Saunhae, Ier curé à LaPasse
OMI = Missionary Oblates of Mary Immaculate/Oblates Missionaires de Marie Immaculée

A Few Ecclesiastical Terms (French-English):

curé = parish priest
évêché = bishopric
évêque = bishop
missionaire = missionary
paroisse = parish
presbytère = rectory, parsonage
prêtre = priest
prêtre soussigné = undersigned priest
vicaire = curate; assistant priest
Vicariat Apostolique = Vicariat Apostolic. A Catholic ecclesiastical jurisdiction established in an area that has not yet been organized into a diocese.

1Ile du Grand Calumet (Paroisse Ste. Anne, Co. Pontiac, PQ), Register of Baptisms, Marriages, and Burials, 1881-1893, database at Ancestry.ca (http://ancestry.ca/: accessed 8 August 2011), Quebec Vital and Church Records (Drouin Collection),  1621-967.

2Possibly St. Joseph de la Pointe de Lévy?

Summer Blogging Break

It’s time for my annual visit to Shaw’s of Perth:

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Advertisement for Shaw’s, Perth Courier, 10 August 1928.
I’m sorry to have missed “the biggest, broadest, and most commanding sale ever held in Perth;” and I doubt they’re still offering Duchess silk for 98 cents per yard. But the current Shaw’s of Perth (no longer owned by the Shaws of Perth, by the way) has a really nice kitchen shop.
When I return to the blog, I’m going to post some stuff on the RC priests and parishes of the Ottawa Valley, along with more information on Irish naming practices. 

Catholic Marriage Dispensations

If you come across a marriage record which notes the granting of a dispensation of consanguinity, you should definitely sit up and take note: you are looking at evidence of a common ancestor (or a pair of common ancestors) shared by both bride and groom. However, as Dan MacDonald points out in his Marriage Dispensations in Roman Catholic Marriage Records, the presence of a dispensation does not necessarily imply that a couple were related. It depends on the type of dispensation.

In addition to dispensations of consanguinity and affinity (which indicate a blood or marital relation, respectively, and which are pretty much always of interest to the genealogical researcher), the Church also granted dispensations from certain established rules and procedures surrounding the marriage ceremony.

For example, when John Killeen married Margaret Fahey on 20 December 1852, the priest (Rev. M. Molloy) noted that he had obtained a dispensation from the Bishop of Bytown to perform the marriage ceremony at “a fordidden time.” The “forbidden time” in this case was that of Advent (from the start of Advent to the Feast of the Epiphany); another “forbidden time” would be that of Lent (from Ash Wednesday to Low Sunday, or the first Sunday after Easter).

In 19th-century Ottawa Valley area RC parish registers (and no doubt in the RC registers of many other places too), the most common dispensation was that of a dispensation of one or two (and sometimes, although less frequently, of all three) of the required banns.