Catholic Records

Bridget O’Hanlon = Sister of Ann O’Hanlon Vallely?

On 15 November 1841, in the parish of Notre-Dame-de-Bon-Secours at Montebello, Papineau Co., Québec, Thomas McTeague married Bridget O’Hanlon. The names of the couple and of their parents were written as follows (with my translation/interpretation in italics):


Thomas McTeague, fils majeur de Joseph McTeague et de Brigitte Scerloc, du Township de Grenville, d’une part; et Brigitte O’honlon domiciliée en Grenville, fille majeure de Pierre O’honlon et de Marie Thooner, domiciliés en Irlande, d’autre part…[Thomas McTeague, son of age of Joseph McTeague and of Bridget Sherlock, of the Township of Grenville, on the one part; and Bridget O’Hanlon, residing at Grenville, daughter of age of Peter O’Hanlon and of Mary (Toner?) who reside in Ireland, on the other part]*

The witnesses to this marriage were Charles Major (who signed the register), George Vallillee (who did not sign), and Owen McTeague (who signed).

The reason why the above-cited record interests me is that George Vallillee/Vallely is my 3x great-grandfather, and his first wife Anne O’Hanlon my 3x great-grandmother. Did he witness this marriage as a brother-in-law of Bridget O’Hanlon?

And where did Thomas McTeague and Bridget O’Hanlon eventually settle? A quick search of the 1851 Canadian census turns up a number of McTeagues in Grenville (Deux Montagnes County, Canada East), but no sign of Thomas and wife Bridget O’Hanlon.

*Montebello (Co. Papineau, Québec), Register of Baptisms, Marriages and Burials, 1840-1851, M. 5 (1841), McTeague et O’honlon, p. 23, Ancestry.ca (http://ancestry.ca/: accessed 12 Dec 2010), Quebec Vital and Church Records (Drouin Collection), 1621-1967.


Patrick Kenny: Home Child

Found in the household of John Scissons and Hannah O’Malley in the 1891 census of March township, Carleton Co., Ontario:

Patrick Kenny, age 20, born about 1871 in England, father born England, mother born England, religion Roman Catholic, occupation Farm Labour.
This is very possibly the same Patrick Kenny who emigrated from England to Canada in 1886, at the age of 15, travelling from Liverpool to Québec with Ottawa as the destination.
It may also be the same Patrick Kenny who married Mary Moylan, daughter of John Moylan and Margaret Birmingham and widow of John Walsh, at St. Mary’s (Notre Dame du bon Conseil), Ottawa on 7 January 1919. The marriage records lists him as “Patrick Kenny, born in England, laborer, son of age (47) of John Kenny and Elisabeth Murray.” The Ontario civil registration of this marriage lists Patrick Kenny’s birthplace as Wolwich, England, and Maria [Moylan] Welch’s birthplace as South March, Ontario.

Hanorah Ryan’s Death Records

RC Burial Record and Ontario Civil Registration

If you’re looking for Catholic ancestors, the parish register, if available, will be a very important, and in many cases the most important, source of genealogical information.
Because the RC records typically supply maiden names (of the mother of an infant in the case of a baptism; of both the bride’s and the groom’s mothers in the case of a marriage; and of a married or widowed decedent in the case of a burial), it’s the Catholic parish register that will enable you to most easily and reliably reconstruct your family along both paternal and maternal lines. Moreover, the names of sponsors and witnesses (godparents, marriage witnesses and burial witnesses) can often help shed light on significant (but otherwise poorly document) familial connections. And for Irish Catholic ancestors in the Ottawa Valley area, the marriage records of first- and second-generation emigrants will occasionally supply the name of a county and perhaps even a parish in Ireland (and this even when the priest recording the information was not Irish but French Canadian).

Digitization of Irish RC Parish Records?

In his Irish Roots column of 25 October, John Grenham writes of the NLI’s plans to digitize its collection of RC parish records:
The National Library has recently put out a request for tender for the digitisation of all of its Roman Catholic parish register microfilms. These microfilms cover 98% of the pre-1880 baptism, marriage and burial records kept by local parishes on the entire island, and are the single most important source of family history information for the vast majority of researchers. Indeed, in most cases they are the only source of family information before the start of state registration in 1864. They cover almost 1200 parishes on 520 reels and represent one of the most enduring achievements of the National Library between the 1950s and the 1970s. Having them available on-line will revolutionise Irish research.
Honestly, I don’t think “revolutionise” is too hyperbolic a term to use here. This really would change everything about Irish genealogical research (and would no doubt have a major impact on some other kinds of Irish historical research too: e.g., parish-level social history).
I’m not sure about the status of a “request for tender,” though. Is this a sure thing? Can it really be funded, what with budgetary cutbacks and so on? I sure hope so! 

Albert Austin Massey: Home Child

Albert Austin Massey was born in London, England about 1884,* the son of Thomas Massey and Mary Armitage (his parents’ names come from his RC parish marriage record, and also from the Ontario civil marriage record which was based on that parish register). He emigrated to Canada around 1895 (at about 10 or 11 years of age), where he ended up in Renfrew Co., Ontario.

On 4 July 1900, at the Church of St Anne, Sebastopol, Renfrew Co. (record found in the parish register for Our Lady of Holy Angels, Brudenell), Albert Massey made his Confirmation, at which point he was described as “adopted by Frank Kilby,” age 13. He is found in the household of Francis Kilby in the 1901 Canadian census (Ontario, Renfrew South/Sud, Sebastopol, household number 39, pages 5-6), where he is listed as Massey, Albert, Male, Domestic, Single, born 2 Aug 1886, age 14, country of birth England, year of immigration 1895, racial or tribal origin English (the other members of this household are Irish in origin), nationality Canadian, religion R. Cath. [Roman Catholic], occupation Servant. Next door to the Kilby household, or next field over, perhaps, or very close by, at any rate, at household number 40, was the family of William Killeen and Lucy Armstrong.
Albert Massey married the above Lucy Armstrong on 6 May 1909 (Our Lady of Holy Angels, Brudenell).

James Lewis: Home Child?

I came across the following record of an abjuration and baptism in the parish register for St. Isidore, South March (Carleton Co., Ontario):

On the twenty sixth day of January one thousand eight hundred and eighty three, I the undersigned curate of this mission baptized James born about the month of January (in England) Eleven years ago of the lawful marriage of Mr Lewis and a mother whose name cannot be arrived at. The godfather was James Kirwan and the godmother Mary Kirwan. J.A. Sloan, pt.1
I don’t know anything about the Kirwans, except that they were Irish Catholic farmers in South March.

1
St. Isidore Roman Catholic Church (South Marchl, Ontario), Register of Baptisms and Marriages, 1861-1968, James Lewis B2 [1883], database, Ancestry.ca (http://www.ancestry.ca/: accessed 8 October 2010), Ontario, Canada, Catholic Church Records (Drouin Collection), 1747-1967.

Headstones

A few random observations, in no particular order:

Scott Naylor’s Ottawa Area Grave Markers gallery is a wonderful source of headstone photographs, covering many cemeteries (both Catholic and Protestant) on both sides of the Ottawa river (i.e., on both the  Ontario and the Québec sides of the Ottawa Valley area). And he is continually adding more cemeteries. I was surprised (and delighted) to recently discover that the site now covers Notre Dame, Ottawa: a huge, and densely populated, cemetery. I can’t even imagine the hours of unpaid work put in by dedicated volunteers: it is a gift to the public (or to that subset of the public that has an interest in genealogy), for which I am very grateful indeed. I’ve found ancestral markers there that I hadn’t realized even existed: I knew (from parish registers and/or civil death records) that the ancestors had been buried at Notre Dame, but I hadn’t known about their headstones.
The headstones in any given cemetery may represent only a portion of those buried there. Or, to put it another way: some people were buried without a headstone. For the nineteenth century (not to mention earlier than that), many people, actually. Headstones were expensive; and for humble folk, much closer to a luxury than a necessity.

William Charles Burton: Home Child

[Note: I’m having trouble combining MT blog software with numbered footnote citations. For the moment, I’m inclined to take the easy way out: if there are more than one or two citations per blog entry, no numbered footnotes, just astericks, and references minimized, out of laziness and/or frustration. The census data, both English and Canadian, via Ancestry.ca].

William Charles Burton was born in England about 1882 and came to Canada in the 1890s (possibly 1898) as a Home Child. Several records describe him as a “Barnardo Boy.”

In the 1891 English census, there is a William C. Burton found in the village of Cheddar, Somerset, in the household of George Wall (occupation: Market Gardener) and his wife Susan (occupation: Caretaker of Children), along with another orphan, Fred W.G. Owen. Fred Owen’s age is given as 10, and William C. Burton’s age as 8; both boys are listed as Boarders and Scholars (i.e., they are said to be attending school), and both are said to be “From Dr. Barnardo’s Home, Birthplace unknown.” I’d say there’s a very good chance that this is the William Charles Burton who ended up in Renfrew Co., Ontario, Canada.

Translating French Records: Baptismal Records

If you’re looking for Roman Catholic records in the Ottawa Valley area, you’re almost certain to run into some French entries in the parish registers. But no worries, and please do not panic. Even if you don’t speak a word of French beyond “bonjour” and “merci beaucoup,” you canread and understand the relevant records.

First, realize that these records, whether written in Latin, French, English, Italian or whatever, all adhere to the same formula. The parish register was no place for authorial innovation and brilliant flashes of originality. So if you know the English-language formula (which you surely already do), then you’re already halfway there to figuring out the French. Second, learn a few key French terms and phrases which correspond to their English equivalents, and you’ve arrived at an understanding of the record (in fact, in many cases the bigger challenge will be to make out the priest’s handwriting, though you can do that too, once you understand what terms and phrases you’re looking at).
This entry deals with baptismal records, with marriage, burial and census records to follow in later entries.

Where was Patrick Killeen born?

Different Sources, Different Birthplaces

In a history of Ottawa published in 1927, A.H.D. Ross wrote that “the first white child born in the Township of March was Patrick Killean, whose father, Denis Killean, was in Captain Monk’s employ, and the second was Benning Monk.”1 Perhaps Ross was relying on Mrs. M.H. Ahearn’s earlier “The Settlers of March Township,” which was first read before the Women’s Canadian Historical Society of Ottawa on 10 March 1899, and later published by the Ontario Historical Society. According to Mrs. Ahearn:
The first settler to locate [in March township] was Captain John Benning Monk, of H.M. 97th Regiment, who arrived in June, 1819, having been paddled and portaged in boats from Montreal, where he had the misfortune to lose his baby daughter. Leaving his wife in Hull, Captain Monk proceeded by river to March, where, with his soldier servants, he constructed a rude shanty, to which he brought Mrs. Monk, and which was aptly named ‘Mosquito Cove’ by the much-tormented occupants…
…Captain Monk had ten children, and among his numerous descendants are several prominent citizens of Ottawa. One son is G.W. Monk, ex-M.P.P. for Carleton County, and Mrs. Chas. McNab, a well-known member of our society, to whom the writer is indebted for many details of this sketch, is a daughter. The eldest son, the late Benning Monk, was the second child born in March; Patrick Killean, whose parents were servants of Captain Monk, and who afterwards took up land in South March, being the first.2
It’s not clear where Mrs. Ahearn got her information about Patrick Killean/Killeen’s birth, although it may have been part of the detail supplied to her by Mrs. Chas. McNab (Frances Amelia Monk, daughter of Captain John Benning Monk and Elizabeth Fitzgerald).