Tag Archive for Devine

Patrick Ryan (1842-1920)

I found this photograph attached to a family tree at ancestry.ca, and contacted the owner for permission to post at my site. The owner, who must be a distant cousin of mine, kindly granted my request.

This is Patrick Ryan, with perhaps one of his daughters, Bridget (“Jette”), Catherine (“Cate”), or Honora (“Annie”). The photograph was probably taken at their home, outside Killaloe Station, Renfrew Co., Ontario.

Patrick Ryan (1842-1920)

Patrick Ryan (1842-1920)

Patrick Ryan was born in 1842 at Curraghafoil, Doon,1 Co. Limerick, Ireland, the son of Michael Ryan and Bridget Lahey, and the brother of my 2x-great-grandmother Honora (“Annie”) Ryan, who married Thomas Benton. I am not sure when Patrick Ryan emigrated to Canada. His parents and sisters were in Canada by 1856; and his youngest sibling Hannah, born about 1854, may have been born in the United States (perhaps Ogdensburg, New York?), which would suggest an early 1850s Ireland-to-North-America emigration for Michael Ryan and Bridget Lahey and their daughters. But Patrick and his brother John Ryan may have come later (late-1860s?).2 In any case, Patrick Ryan was in Canada by 1871, as was his brother John.

On 17 August 1874, Patrick Ryan married Bridget Devine, daughter of Michael Devine and of Catherine (maiden name unknown to me). The couple had nine known children, six sons and three daughters. Bridget Devine died on 24 April 1891, and the cause of her death, as recorded in her Ontario civil death registration, indicates a ghastly death from childbirth complications: she apparently died, at the age of 38, of “Haemorrhage of the womb. 2 days’ duration.”3

On 13 November 1893, the widower Patrick Ryan married Ellen Harrington, daughter of John Harrington and Julia Sullivan (of Co. Cork, Ireland? I have not looked into the records here, but my first guess would be Co. Cork). The couple had four known children, all sons. Their third son, the Rev. Stephen Joseph Ryan, was a Catholic priest who died in New York City in 1930.

Patrick Ryan died on 14 August 1920, and is buried at St. Andrew’s Roman Catholic Cemetery, Killaloe, Renfrew Co., Ontario. His headstone identifies him as a “Native of Co. Limerick Ireland.”

  1. Doon is the civil parish. The Roman Catholic parish is that of Kilcommon, a North Tipperary RC parish which extended into Co. Limerick.
  2. The 1901 and 1911 Canadian census returns, along with their Ontario civil death registrations, suggest that Patrick Ryan and John Ryan did not come to Canada until the mid- to late-1860s. While their parents and sisters were certainly in Canada by the 1861 census enumeration, I have not found Patrick or John in the 1861 Canadian census returns.
  3. Two days!? O, the horror. Nineteenth-century death records are the main reason why I’m pro-modern medicine, and also the reason why I’m a bit of a proselytizer on the necessity of childhood vaccination. Whenever I encounter a proponent of the anti-vaccination position, I want to take that person on a tour of the nearest graveyard, to show him or her the headstones for all the little Johns and little Marys who did not make it to age 5, who were carried off at a tender age by childhood diseases against which we now have the solution: and that solution is vaccination.

Home Children: Open Secrets (Part 1)

“Could you look up Mary Hogan?” asked my dad’s cousin Aggie. “I think she may have been,” and this added sotto voce, as if, even after so many years, there might yet be something to hide, “a Home Girl.”1

A Home Girl?

At the time, I knew next to nothing about the Home Child movement, the child emigration scheme which saw over 100,000 children sent from Britain to Canada between 1869 and 1930. And yet, I must have already encountered the term somewhere, because the “Home Girl” designation immediately made some sort of sense to me. I imagined an orphan: an orphan from England? (though Hogan is an Irish surname, obviously, and from the description provided by my father and his cousin Aggie, Mary Hogan certainly sounded Irish).2

Well, I had heard of the “Barnado Boys,” of course. Indeed, I had no doubt first encountered the term as a young girl, when I avidly devoured Lucy Maud Montgomery’s series about Canada’s most beloved (though fictional!) orphan girl ever. As a childhood devotee of “Anne with an e,” I had read of Marilla Cuthbert drawing a line in the sand at the thought of a Barnardo Boy, or, in a phrase which captures the casual racism of the time, a “London street Arab.”3

My father and his cousin recalled Mary Hogan from their childhood as a somewhat elderly and somewhat eccentric fixture on the Burke family farm: not quite a blood relation, perhaps, but no mere “hired girl,” either, and “almost family” through affinity and through sheer length of tenure: apparently she had been with the Laheys and the Burkes since forever.

Well, since at least as far back as 1891, at any rate…

  1. Oral interview with Mary Frances Agnes O’Neill, January 2007.
  2. As I was later to learn, there was nothing unusual about “English” Home Children of Irish origin. In fact, Ottawa (more specifically, St. George’s Home on Wellington Street in Ottawa, now Holy Rosary Rectory) was one of the main receiving centres for Catholic children sent to Canada from Great Britain under the auspices of various English Catholic “protection societies,” which apparently set themselves up as Roman Catholic alternatives to the Protestant-centred Barnardo scheme. Many, probably most, of these Catholic children were of Irish background. For more on the Catholic Home Child movement, see  Frederick J. McEvoy, “‘These Treasured Children of God’: Catholic Child Immigration to Canada” (CCHA, Historical Studies, 65, 1999, 50-70).
  3. “‘At first Matthew suggested getting a Barnardo boy. But I said “no” flat to that. ‘They may be all right — I’m not saying they’re not, but no London street Arabs for me,’ I said. ‘Give me a native born at least. There’ll be a risk, no matter who we get. But I’ll feel easier in my mind and sleep sounder at nights if we get a born Canadian.'” Lucy Maud Montgomery, Anne of Green Gables, cap. 1

Who was Thomas Lanctot?

Also: Margaret Devine and Thomas William Sullivan, Home Children

Thomas Lanctot [here spelled Langtoe] is found in the household of Thomas Burke and Mary Ann Lahey in the 1901 Canadian census (Ontario, Carleton, March, p. 2, family no. 15). He is listed as “Adopted,” with racial/tribal origin French, and birthplace “O u” (Ontario urban, as distinct from “O r,” Ontario rural). His age is given as 15, with year of birth 1885 and day and month of birth unknown.

Thomas Burke household, 1901 census of Canada, Ontario, Carleton (district 52), March Township (subdistrict C-1), p. 2, family 15.

Confirmation of Thomas Lanctot, 14 June 1900.

About a year earlier, on 14 June 1900, Thomas Lanctot had made his Confirmation at St. Isidore (South March), with his age given as 14 and his parents listed as “Thomas Burke, Adopter” and “Mary Ann Lahey, Adoptress” (Click thumbnail preview [right] to see larger image). Also confirmed at St. Isidore on 14 June 1900 was Margaret Devine, age 11, whose parents were also listed as “Thomas Burke, Adopter” and “Mary Ann Lahey, Adoptress.”1

Margaret Devine is also listed as an “Adopted” child in the 1901 houshold of Thomas Burke and Mary Ann Lahey (see census image above): Margaret Devine [here Devin], born Ireland 12 July 1886, year of immigration to Canada 1897.

  1. Register of Confirmations, 1888-1909, St. Isidore, South March, Carleton, FamilySearch.org (http://familysearch.org), Ontario, Roman Catholic Church Records, 1760-1923.